It is curious that the Lord would care that people would believe in him. We think that leaders don't care if they are being followed, but in the case of the Lord this is not true.
It is curious too that G_d, who in this Parshat is said by Moses to be “slow to anger and abundantly kind, forgiving iniquity and transgression” would want to “strike them [the Egyptians] with a plague and annihilate them; then ... make you into a nation, greater and stronger than they.”
If I were to pick a G_d, it would not be one who would choose one people over another. Does the expression of this apparent injustice teach us what it feels to exhibit favouritism?
Wednesday, November 12, 2014
Tuesday, November 11, 2014
There we saw the giants, the sons of Anak, descended from the giants. In our eyes, we seemed like grasshoppers, and so we were in their eyes.” —Numbers 13:33
On the other hand:
“6. Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had scouted the land, tore their clothes.
7. They spoke to the entire congregation of the children of Israel, saying, "The land we passed through to scout is an exceedingly good land.” —Numbers 14:6-7
One would think that if you had 12 spies and 10 gave one opinion and 2 the other, that the majority opinion would be correct. But it was not. Do we learn that fear skews our vision?
The idea of having 12 jurors go back 800 years to King Henry. Or do they go back to these times, though in this case the majority was wrong. In the recent election, many claimed that the majority was wrong. How do we determine who has wisdom?
So many lessons here: Don't listen to others. Our perceptions are tainted by our fears. The truth is not always apparent. Often the lessons in the Torah are in showing us the results of poor behavior or advice.
Monday, November 3, 2014
“Moses sent them to scout the Land of Canaan, and he said to them, "Go up this way in the south and climb up the mountain.” —Numbers 13-17
To me, this is about finding one's place in the world. And it is also about our tendency to not see things as they are, but rather as we fear or wish they might be.
Joshua is called to scout as well, and, according to Sotah, Moses prays, “May God save you from the counsel of the spies.” Joshua is warned in the prayer that he may not want to listen to others, but rather to make his independent judgment. So Moses suspects that the spies reports may not be reliable.
Saturday, November 1, 2014
In the next chapter, we discover that Miriam and Aaron spoke against Moses because he married a Cushite woman. Miriam learns about this inadvertently, but by relating what happened innocently is still punished for criticizing Moses. Aaron intentionally criticizes Moses which was worse. God gets mad at Miriam and Aaron, and causes an affliction (tzara'ath) on Miriam. Moses cries out to God to heal her. She was confined outside the camp for seven days and then could return.
Lessons: Don't speak poorly of another, even by accident.
And don't complain when you are released from slavery because you don't have meat. Take what you have.